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"The Americans" by Hugo Munsterberg stands alongside Alexis de Tocqueville's American Democracy as one of the great works on the New World written by a scholar deeply familiar with the Old World. When originally published, it gave the German public a sense of American life, and was described as "a book which deals in a detailed way with the political, economic, intellectual, and social aspects of American culture." Munsterberg, a world-renowned psychologist at the turn of the twentieth century, noted that "its purpose is to interpret systematically the democratic ideals of America."

The primary aim of The Americans is to study the people and America's inner tendencies. It offers a "philosophy of Americanism," the ideology of a people writ whole. Munsterberg's sense of the "spirit" of a people, rather than facts about the people, is revealed in his four cardinal chapters: Self-Direction, Self-Realization, Self-Perfection, and Self-Assertion. While he covers the economic premises of the free market and the politics of party affairs, he considers these the least important. Instead it is the lasting forces and tendencies of American life, rather than problems of the day, that occupy

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"The Americans" by Hugo Munsterberg stands alongside Alexis de Tocqueville's American Democracy as one of the great works on the New World written by a scholar deeply familiar with the Old World. When originally published, it gave the German public a sense of American life, and was described as "a book which deals in a detailed way with the political, economic, intellectual, and social aspects of American culture." Munsterberg, a world-renowned psychologist at the turn of the twentieth century, noted that "its purpose is to interpret systematically the democratic ideals of America."

The primary aim of The Americans is to study the people and America's inner tendencies. It offers a "philosophy of Americanism," the ideology of a people writ whole. Munsterberg's sense of the "spirit" of a people, rather than facts about the people, is revealed in his four cardinal chapters: Self-Direction, Self-Realization, Self-Perfection, and Self-Assertion. While he covers the economic premises of the free market and the politics of party affairs, he considers these the least important. Instead it is the lasting forces and tendencies of American life, rather than problems of the day, that occupy

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